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First Council of Nicea : ウィキペディア英語版
First Council of Nicaea

The First Council of Nicaea (; (:ˈni:kaɪja)) was a council of Christian bishops convened in Nicaea in Bithynia by the Roman Emperor Constantine I in AD 325. This first ecumenical council was the first effort to attain consensus in the church through an assembly representing all of Christendom. It was presided over by Hosius of Corduba, a bishop from the West.
Its main accomplishments were settlement of the Christological issue of the nature of the Son of God and his relationship to God the Father,〔 the construction of the first part of the Creed of Nicaea, establishing uniform observance of the date of Easter, and promulgation of early canon law.〔
== Overview ==

The First Council of Nicaea was the first ecumenical council of the Church. Most significantly, it resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent local and regional councils of Bishops (Synods) to create statements of belief and canons of doctrinal orthodoxy—the intent being to define unity of beliefs for the whole of Christendom.
Derived from Greek (), "ecumenical" means "worldwide" but generally is assumed to be limited to the known inhabited Earth, and at this time in history is synonymous with the Roman Empire; the earliest extant uses of the term for a council are Eusebius' ''Life of Constantine'' 3.6 around 338, which states "he convoked an Ecumenical Council" () and the Letter in 382 to Pope Damasus I and the Latin bishops from the First Council of Constantinople.
One purpose of the council was to resolve disagreements arising from within the Church of Alexandria over the nature of the Son in his relationship to the Father: in particular, whether the Son had been 'begotten' by the Father from his own being, and therefore having no beginning, or else created out of nothing, and therefore having a beginning. St. Alexander of Alexandria and Athanasius took the first position; the popular presbyter Arius, from whom the term Arianism comes, took the second. The council decided against the Arians overwhelmingly (of the estimated 250–318 attendees, all but two agreed to sign the creed and these two, along with Arius, were banished to Illyria).
Another result of the council was an agreement on when to celebrate Easter, the most important feast of the ecclesiastical calendar, decreed in an epistle to the Church of Alexandria in which is simply stated:
Historically significant as the first effort to attain consensus in the church through an assembly representing all of Christendom,〔 the Council was the first occasion where the technical aspects of Christology were discussed.〔 Through it a precedent was set for subsequent general councils to adopt creeds and canons. This council is generally considered the beginning of the period of the First seven Ecumenical Councils in the History of Christianity.

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